Sri Lankan Thamil Literature
by K.S.Sivakumaran
Those
readers of Pathivukal in Thamil , I am sure, would like to have direct
access to books covering contemporary Thamil Literature in Thamil.
language. Some of these books may not be available in bookstores now. However,
a few may be available in libraries. The Colombo Thamil Sangam in Wellawatta,
Sri Lanka, thanks to Ganeshalingan Kumaran, is building up a comprehensive
library of important Thamil books. One may surface the Colombo Thamil
Sangam website for details. Even other readers, who may not know Thamil,
would like to know something about the Sri Lankan Thamil literary scene.
It is for this reason, we are presenting in English this segment in Pathivukal.
I would like to introduce
two books in Thamil that cover the earliest works by Sri Lankan Thamilians.
The book that covers the
earliest Sri Lankan Thamil Literature (circa 14th to 18th centuries ) was
written by the late K.S.Nadarajah. He passed away in Canada. KSN was the
head of the Thamil Service of the Sri Lanka Broadcasting Corporation and
later a deputy director General of that institution. He wrote poetry under
the name of Navatkuliyoor Nadarasan. His book is titled ' Eelaththu Thamil
Ilakkiya Valarchi ' ( The Growth of Lankan Thmil Literature ) KSN's book
has a foreword by the late A.Sathasivam, who was an academic and scholar
in linguistics.
Let me quote in translation
what the foreword summarizes:
" The book discusses Lankan
Thamil Literature from the 14th to the late 18th centuries from many angles.
It begins with the period of Denuvara Perumal's book on astrology titled
' Sakasothy Maalai ' and ends with the period of Mylvahana Pulavar, who
wrote ' Puliyoor Anthathi '.
The book deals with Lankan
Thamil Literature, the growth of personal ( Aham ) and public ( Puram )
poems and those which do not come under the purview of the genre ' Prapancha
'. The author provides information for researchers to probe into prevalent
and extinct literary works. Those desirable to view from a historical perspective
of the Lankan poetic tradition, the works of the poets, their own tradition,
social consciousness and imaginative experience should read this collection
of essays by K.S. Nadarajah "
If the above was a quotation
from a don of standing, we have a book by another don to supplement our
knowledge on Sri Lankan Thamil Literature - S.Vithiananthan. he was the
Vice-Chancellor of the University of Yaalpaanam (Jaffna ) . Subramaniam
Vithiananthan was a professor of Thamil. He edited and published many indigenous
folk plays and wrote a few outstanding books in Thamil. The late
Vithiananthan and the late Sarachchandra ( the bilingual scholar, dramatist
and critic ) shared a room in London, when they were pursuing their postgraduate
studies.
Two of SV's books were
' Ilakkiya Thentral ' ( The Breeze of Literature ) and ' Thamilar
Saalpu ' ( I don't know what the appropriate English equivalent is to the
word 'Saalpu '. I infer it means the ' intrinsic nature of the Thamils
' Scholars in Thamil, please educate me ). A third book, ' Thamil
Iyat Chinthanai ' ( Conception of Thamillogy ) is another collection of
essays of importance.
Let me say something about
this book.
There are seven essays
in Thamil and two in English in this book. The English essays inform the
Thamil influence on Sinhala culture, Lankan Thamil scholars, Sources in
English of Thamil, Researches conducted and the like.
One of his essays in Thamil
is ' Isklamites and the genre of Prabantha, new in Thamil '. In fact,
he was the first to write about Islamic contribution to Thamil Literature.
S.M.Hanifa, a former journalist ( Thinakaran, Daily News, Sri Lanka Radio
News ) and publisher brought out this particular book
SV in one of his essays
discusses Lankan Religions and Education. he says that the religion of
the Thamilians is entwined with their culture. He claims that the
' Thamilians enriched the lifestyles of the Sinhalayas and introduced the
Saiva practises of worship, thereby bringing in sanctity to Buddhism '
SV informs that during
the reign of Parakramabahu 111 The latter part of the essay talks about
the attempts made to improve the education and religion of the Thailmilians
during the period of the European regimes in Sri Lanka. ( who ruled
from Dambadeniya ), the Pandit, Bosarasa launched his work, ' Sarasothi
Maalai ' in the august assembly of the monarch. The last king of Kandy
in Sri Lanka , Sri Wickrama Rajasinha also paid attention to the
development of education of the Thamilians.
As a sequel to the earlier
essay, the next one discusses the education of the Thamilians and the universities.
He traces the background of pursuits towards establishing a university
for the Thamilians. He states: The Thamil speaking people of Sri Lanka
have a unique cultural enrichment and the educationists felt the need of
a university to preserve and promote their language and culture '
The late Vithiananthan
was an authority in Thamil Folk Theatre ( Naatu Koothu ). In one of his
essays, he talks about especially of the folk plays in Mattakalappu (Batticaloa
) and Mannat and also elucidates on the nature of folk theatre. He also
describes that the plays in Mannar district are available in Sinhala. He
finds similarities between the Kannada and Yakshgana and the Mattakalappu
' Vadamodi ' (the northern mode ) folk plays.
' Naavalar and Thamilnadu
' is another essay. He describes how the Thamilnadu state in India is greatly
indebted to the scholar and religious revivalist Arumuga Naavalar of Yaalpanam
( Jaffna ).
In the subsequent essay,
the writer compares the great contributions of both Arumuga Naavalar and
Swami Vipulananda ( He was a monk of the Ramakrishna Mission, a religious
order, based in India and also established in Sri Lanka. His real
name was Mylvaganam ). Born in Kaarathivu in the Mattakalappu district,
Swami Vipulananda was the first professor of Thamil in the University of
Ceylon in 1943. His magnum opus, ' Yarl Nool ' is an expository work on
an ancient musical instrument in the shape of harp.
And in my view, Swami
Vipulananda was the pioneer in literary criticism in Thamil in Sri Lanka,
although some partisan academics try to beliitle him as a mere ' belle
literist '.His name should not be confused with the name of another Ramakrishna
swami, the intellectual from Bengal in India, Swami Vivekananda. The latter's
oratory on Hinduism in Chicago in the U.S. mesmerized the Americans in
the early 20th century. There is a street in Chicago bearing his name.
Would you believe it !
Vithiananthan also documents
the contributions of C.Y.Thamotherampillai, Cumarasamy Pulavatr, Sithamparapillai,
T.Kailayapillai and Swami Gnanapragasar ( a Catholic priest like the late
Fr.Thaninayagam, who was a scholar and promoter of Thamil culture).
Vithiananthan also
says that ' it was the Lankans that safeguarded the Thamil language from
being disfigured or irregularised in the 19th and 20th centuries. It was
the Lankans that preserved the grammatical tradition of the Thamil language
'
There we see, two books
in Thamil, which cover the early history of Lankan Thamil Literature.
contact : kssivan1@juno.com
courtesy: Daily News (Sri
Lanka) |