Gleanings!
The Circle of Lives!
by K.S. Sivakumaran
A.M.M.
Sahabdeen, who has a doctorate and the title 'Desamanya ' was a former
Ceylon Civil Servant and visiting Head of Western Philosophy at Sri Jayewardenepura
University. He has dedicated a book in English to all lovers of truth,
beauty and goodness. Published three years ago by his own Trust Foundation
at 30/12 Bagatalle Road, Colombo 3, this worthy book, The Circle of Lives,
has a foreword by G.C. Weeramantry and a Preface by M. Jameel. Both were
known legal professionals.This 276 page book deals with the following themes:
Science and reality, an overview of perennial philosophy, the main tends
in world history and man's ultimate destiny. It also has an epilogue, notes
and references, bibliography, index and an errata in index.
I tend to agree with internationally
known GCW's assertion that
'the need of the hour is
a universalism that transcends barriers which constrict our vision "
" Just as most people tend
to confine themselves within the limits of one culture, so also do they
tend to confine themselves within the limits of the disciplines with which
they are most familiar "
I can do no better than
cite Weeramantry on what Sahabdeen's book is about.
Says Weeramantry:
"His (Sahabdeen's) vision
ranges from the origins of the universe, tens of thousands of million of
years ago, to tens of thousands of millions of galaxies and from thence
to the entire history of the human species on this planet. It ranges over
the Vedantha, Zoroastrian, Judaic, Christian, Buddhist, Islamic, Taoist,
and other universalistic philosophies."
"Taking the reader through
a sweeping overview of history from 4000 BC to the present day, he gives
us a Magna Carta for the nuclear age with a Universal Declaration of Individual
Accountability and a Charter of Spiritual Values. He deals with an ultimate
destiny of cosmic responsibility through insights drawn from transcendental
philosophy and philosophic reflections, survival after death and the after
life as taught by the major religions.
The final sentence of this
book, just before the epilogue, encapsulates it all when he says 'Such
is the story of all beings originating from,and ending in God "
Let's come back from Weeramantry
to Sahabdeen's book.
Thalayasingham
Reading
this book The Circle of Lives, I am reminded of books in Thamil by the
late Lankan Thamil writer M. Thalayasingam. He was a creative writer, critic
and a seeker of truth. His book Meiyul (The Core of Truth/Reality) advocated
a philosophy of 'Prapanja Yathartham' (meaning Universal Realism and integrated
Yoga).His transcendental approach with spiritual insights was never understood
by academic critics. Unlike theoretical Marxists, he went into action in
fighting against casteism in his village, Pungudutivu in the north and
fell victim to brutal assaults and died.
A graduate from the University
of Peradeniya, Thalayasingam was an experimental short story writer and
a novelist.
An Insight
Sahabdeen says that 'Our
present human condition between birth and death in the phenomenal world
can appropriately be called a smaller circle within the larger cosmic circle,
between our Ultimate Ground and its existential manifestations. '
Thalaysingam also nearly said this.
What is remarkable in Sahabdeen's
book is that being at once a book of updated insight into philosophical
realms, it is also a readily readable book. The author succeeds in writing
in very simple style abstruse areas. There is a flow in his style which
is concise, comprehensible and logically connected to his way of the exposition
of the subject.
The author extracts the
essential elements or strings of philosophical thoughts from all major
religions.
For instance, from the
'Viveka Chudamani' ( The Crest Jewel of Wisdom) passages from Shankara
Chariyar (9th Century A.D.) are given as statements covering issues related
to the metaphysical and ethical aspects of the Supreme Being.
This is in relation to
the Upanishads of Hinduism. Among these passages, I wish to restate here
a few:
"Liberation cannot be achieved
except by the perception of the identity of the individual spirit with
the universal Spirit. It can be achieved neither by Yoga (physical training),
nor by the practice of religious ceremonies nor by mere learning .. "
"Caste, creed, family and
lineage do not exist in Brahman "
" Brahman has neither name
nor form, transcends merit and demerit, is beyond time, space and the objects
of sense - experience. Such is Brahman, and 'Thou art That '. Meditate
upon this truth within your consciousness... "
On Buddhism, the author
cites Padmasiri de Silva and K.N. Jayatilleke.
Here is a sample of Sahabdeen's
thinking on Mind, Matter and Supreme Being
"... When the Materialist
says Mind is the byproduct of Matter, he has also to say, that matter is
something known by, and therefore, constituted by Mind.
" Matter becomes mental,
and pure matter an abstraction. "
The author continues:
" In contrast to Materialism,
theistic religious thought affirms, therein, that the Universe and all
beings, including the Primordial Matter from which Materialism derives
the world, are the creative manifestations of a Supreme being or God or
a Transcendental Reality whose essential nature is that of Spirit, Thought
or Pure Consciousness "
" The Universe is the materialization
or manifestation of Divine Will or Thought, not the thought of finite beings,
but the Thought of an Infinite Being, which also is the Ultimate Reality.
" This is also the conclusion
of the philosophy of Mentalist or Idealism as some would prefer to call
it. "
The writer reasons out
further as follows:
" Though this statement
would appear to be oversimplification of the cardinal positions of the
great religions and their respective philosophies, and also the different
doctrines of Idealism with their peculiar divergences, many would agree,
that this statement at least represents the Highest Common Factor of Religious
and Idealistic thought, throughout the centuries of human civilization."
Thayumanavar
I am happy that Sahabdeen
has included a translation in English of a philosophical verse in Thamil
by Thaayumanavar, a Hindu saint from Thamilnadu (I believe, 13th century
A. D.).
It's sheer poetry reading
most of Thaayumanavar's verses. For the benefit of our readers, here's
Sahabdeen's rendition:
" You may control
a mad elephant; You may shut the mouth of the bear and the tiger; You may
ride a lion; You may play with the cobra; By alchemy you may eke out your
livelihood; You may wander through the universe incognito; You may make
vassals of the gods; You may be ever youthful; You may walk on water and
live in fire; But control of the mind is better and more difficult "
To me, this book by scholar
Sahabdeen is a superb compendium of Eastern Thought. And to learn about
Western Thought, I first chose to read Colin Wilson's The Outsider. Such
writing in simple style is intelligible to me and not unclear thinking.
Death of Raja Sri Kanthan
The death of a fine short
story writer and translator in Thamil, Raja Sri Kanthan at a young age
brings sorrow. He was ailing for some time and yet he braved the deteriorating
stage with stoic endurance and kept his demeanour steady all the time.
He was kind hearted. His literary talents reflected his social consciousness.
As editor of the
Lankan Thamil daily Thinakaran, he continued the tradition of promoting
Lankan Thamil literature and the arts. Raja Sri Kanthan introduced to the
Thamil readers the works of the writer in English the late Alagu Subramaniam
of Yaalpanam in Thamil.
It is an irony that Alagu
Subramaniam, SJK Crowther (his brother, E. Crowther was a Thomian cricket
captain and the Rector of St. Michael's College, Mattakalappu), Rajah Proctor,
Thambiah, Ariyaratnam, Arasanayagam, poet Tambimuttu, Jegatheeswari Nagendran,
Parvathi and Jean Arasanayagam and a few others who wrote creative writing
in English are not known very much in the Thamil literary circles.
Even readers in English
do not know much about them. It is the task of the media to make them known
to a wider reading public. Rajah Sri Kanthan, though of Marxist mind set
was not a mere propaganda writer. He had a fine style of writing and cared
for the form just as much as for the real substance of his themes which
were basically on human condition..
His own stories and his
contribution in editing a volume of short stories written by writers in
the Vada Maradchi region in northern part of Sri Lanka is a valuable edition
to understand the realities of living in the north during the past few
decades.
An Eastern writer
Two weeks ago another writer
in the Thamil language passed away. Among the writers in Thamil professing
Islam was the late V.M. Ismail from Matuthamunai in the eastern part of
Sri Lanka. The east has produced some fine writers, particularly from the
Islamic community. In fact such writers are a social conscious lot.
Ismail, a retired school
principal, wrote under the pen name Matuthoor Koththan. Winner of many
awards for his creative writing. He was also interested in children's theatre.
Matuthamunai is a small
town near Kalmunai, where in the past Thamil and Islamic writers got together
and produced writing of superior kind in line with the development found
elsewhere in the country.
The late poet Neelavanan
(K. Sinnadurai) was at the centre of a dynamic circle of writers and he
inspired them. Academic M.A. Nuhaman, Shanmugam Sivalingam and a few others
arose from the region to be recognized in the north as well.
The late Abdus Samadhu
from Akkaraipattu, A. Iqbal, Fazil Karriappar and Maruthoor Gani to mention
just a few, came to be noticed by the academic critics from the north.
Matuthoor Koththan, one of the close friends of Neelavanan, was attracted
towards Marxism and wrote 'progressive' pieces with a rural flavour. He
described well the human frailties and foibles in realistc fashion.
In person, Ismail was humble,
affable and a lover of the humankind. He died too young.
Despite the existence of
the Eastern University in Vanthaaru Moolai, nothing seems to have been
done in at least compiling a dossier of writers hailing from the eastern
part the country (from Thirukoanamalai to Poththuvil). Should they be forgotten
and ignored?
The hill country writers
in Thamil are active in promoting their activities by themselves. The war,
transportation difficulties, distance, indifference, sluggishness and a
host of other reasons have prevented writers, poets artists and artistes
of this island getting together. Parochialism and regionalism and ethnic
prejudices have made us all unkind.
Contact: kssivan@juno.com
courtesy: Daily News (Sri
Lanka)
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